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Agenda <br />Council meeting <br />May -13 -31 <br />COUNCIL LEGISLATIVE MATTERS. <br />ENGINEER'S REPORT: <br />Tape no. to <br />21. Future improvements - see correspondence pages 46 thru -49- <br />22. Drainage- Co. Rd. B -2- <br />23 Payne Ave - drainage <br />24 <br />other <br />ATTORNEY REPORT <br />25 Jennie Costa. <br />26 SCHRIER ( see minutes workshop ) <br />Tape no. <br />PUBLIC SAFETY' - MR HANSON. <br />27 HOGGSBREATH <br />Fire marshall report see correspondence pages 52 thru 53 <br />28 other. <br />Page -7- <br />