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Agenda Packets - 2004/12/13
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Agenda Packets - 2004/12/13
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Last modified
1/28/2025 4:51:43 PM
Creation date
8/8/2018 8:50:24 AM
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MV Commission Documents
Commission Name
City Council
Commission Doc Type
Agenda Packets
MEETINGDATE
12/13/2004
Supplemental fields
City Council Document Type
City Council Packets
Date
12/13/2004
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7656/7658 Silver Lake Road Minor Subdivision <br />December 13, 2004 <br />Page 12 <br /> <br /> <br />1. The applicant shall submit proof of consent to the minor subdivision from each <br />entity that has an interest in the property due to mortgages or liens, as determined <br />by the City Attorney. <br /> <br /> <br />2. Prior to the City affixing its seal on the deeds, the deeds shall bear the following <br />restrictions: <br /> <br />a. If one dwelling unit is burned or destroyed, it shall be reconstructed in a <br />uniform appearance. <br /> <br />b. If both dwelling units are burned or destroyed, minimum lot widths shall then <br />prevail as for single-family homes. <br /> <br /> <br />c. A double dwelling unit may be rebuilt meeting the original conditions of this <br />Title. <br /> <br />d. A uniform exterior appearance, in terms of color, design and maintenance <br />shall be maintained. <br /> <br />3. The dedicated drainage and utility easements shall be revised to cover the utilities <br />that have already been installed on the west side of the property. The applicant <br />shall grant an easement to the City and the document shall be recorded with <br />Ramsey County. <br /> <br />4. The Certificate of Survey shall be revised and resubmitted to reflect the correct legal <br />description of the property. <br /> <br />5. The applicant shall record the deeds with Ramsey County no later than 60 days <br />beyond City Council approval. Failure to do so shall render subdivision approval null <br />and void. The applicant shall submit proof of recordation to the City of Mounds View. <br /> <br />Adopted this 13th day of December, 2004. <br /> <br /> <br />_____________________________________ <br />Jerry Linke, Mayor <br /> <br /> <br />ATTEST: <br /> <br />_____________________________________ <br />Kurt Ulrich, City Clerk / Administrator <br /> <br /> <br /> <br />(SEAL)
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